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What is my Vedic Moon sign? Find yours and what it means

Your Vedic Moon sign is the sign the Moon stood in at your birth, counted against the stars. How to find yours, and what each of the twelve means.

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Put your Moon's sign in the shaded 1st house and count on from it: the text reads several houses from the Moon as well.An illustration of the placement, not your chart.

Your Vedic Moon sign is the sign the Moon was standing in when you were born, measured against the fixed stars instead of the seasons. You find it from your birth date and place (your birth time makes it certain), and it often lands one sign earlier than the Moon sign a Western app gave you.

It is worth finding, because Vedic astrology reads your Moon before your Sun when the question is your inner life. Still, it is one line of your chart. The planets sharing its sign, the house it falls in and whose years you are living through can turn it in a different direction, which is why the free personal reading looks at your whole chart at once instead of one sign on its own.

What is a Moon sign in Vedic astrology?

Think about the last time a small thing took over your whole evening: a message left on read, a song that pulled up a year you thought you were done with. That inner weather, the part of you that takes the day in and keeps turning it over, is what the Moon stands for here. In the Brihat Parashara Hora Shastra, a centuries-old Sanskrit text, each planet is handed a part of a person, and the Moon is handed the mind3.1.

So your Moon sign is the setting your mind was born into. The book also seats the Moon beside the Sun as one of the two royals of the planets' court, with Mars as the commander and Mercury as the prince3.3. Your Sun sign keeps its seat in Vedic astrology. For questions of feeling and attention, though, a reader starts with the Moon's.

The Moon's own character is wise, sweet in speech and restless3.13. It is strong at night3.25, and of the seasons, the rains are the ones it owns3.34. If you have ever felt most like yourself late at night with rain on the window, the old picture fits.

Why is my Vedic Moon sign different from my Western one?

You probably found your Western Moon sign from an app that counts the zodiac from the March equinox. Vedic astrology counts from the stars themselves, and the two starting points have drifted about 24 degrees apart, so most planets, your Moon included, sit further back in a Vedic chart. Our page on sidereal vs tropical walks through that gap step by step, and the rest of our Vedic astrology guides start from there.

What that means for you: if your Western Moon sits in the first 24 degrees or so of its sign, your Vedic Moon is likely in the sign before. A Western Leo Moon at 10° becomes a Vedic Cancer Moon. If it sits late in its sign, it stays in the same sign but moves near its start: 28° becomes about 4°.

There is one more thing that makes the Moon touchy. It goes all the way around the sky in about 27.3 days, by NASA's count, so it spends only two and a bit days in each sign and moves around 13 degrees in a single day. A Moon that changed signs on your birthday can only be pinned down with your birth time.

How do you find your Vedic Moon sign?

You need three things: your date of birth, the place, and the time if you have it. A sidereal chart calculator, or the free reading form on this page, turns those into a Moon position. The sign it names is your Vedic Moon sign, also called your rashi.

Your Moon's position gives you a second answer for free. The sky is also cut into 27 smaller star segments, and the book's own arithmetic for finding yours is to take the Moon's position in minutes of arc and divide by 80035.17. That segment is your nakshatra, your birth star, and it decides which planet's years you were born into: the count runs from the star Krittika up to your own birth star35.12.

No birth time? Look up where the Moon was at the start and at the end of your birthday. Same sign both times, and your Moon sign is settled. Different signs, and you need the time, or at least whether you were born before or after the hour the Moon changed signs.

What each Vedic Moon sign means

You came here to find out what your Moon sign says about you, so start with the honest part. We searched every verse of the book for the Moon named together with each of the twelve signs, in English and in their Sanskrit names, and no passage gives a personality for the Moon in a sign (how we search and check every verse). What it does give is a description of every sign, read as the limbs of Time itself, starting with Aries2.1, and a description of the Moon. No single verse covers your exact Moon sign, so the reading below is built from those two parts.

Signs come in kinds named outright: movable, fixed and dual, cruel and gentle, male and female2.5. Many of the sign verses also give a guna, one of three old words for temperament. Sattva means clarity and steadiness, rajas means motion and an appetite to act, and tamas means weight and holding still.

Your Moon sign

Its ruler

What its verse gives the sign

Aries

Mars

fiery, rajas, a sign that roams the mountains2.7

Taurus

Venus

earthy, white, domestic, strong by night2.8

Gemini

Mercury

airy, two-footed, drawn as a couple holding a mace and a vina, strong by night2.9

Cancer

the Moon

sattva, strong, very sharp and skilled2.11

Leo

the Sun

sattva, large-bodied, strong in the first half of the day2.12

Virgo

Mercury

strong by day, of medium build2.13; tamas, restless as the wind, a young woman in temper2.14

Libra

Venus

rajas, two-footed, strong by day2.15

Scorpio

Mars

small-bodied, many-legged, moving through water and earth, extremely sharp-limbed2.16

Sagittarius

Jupiter

sattva, a sign with the legs of a horse2.17

Capricorn

Saturn

tamas, earthy, strong by night2.19; half land animal, half water creature2.20

Aquarius

Saturn, named as the Sun's son2.22

airy, tamas, a figure carrying a water pot2.21

Pisces

Jupiter2.24

watery, sattva, self-possessed and gentle2.23

Now put the Moon, your mind, into that setting. What follows is a reading of the verses, offered for you to test against yourself.

If your Moon is in Cancer, Leo, Sagittarius or Pisces, it sits in a sattva sign. Today that can look like a mind that finds its way back to calm after a hard day, and thinks best once it has had some quiet. Cancer is also the Moon's own sign, so this Moon is at home.

If it is in Aries or Libra, it sits in a rajas sign. A mind like that tends to feel first and move fast: the reply sent before you've finished being upset, the plan made at 1 a.m. Aries's verse adds fire on top.

If it is in Virgo, Capricorn or Aquarius, it sits in a tamas sign. Read today, that can be a mind that holds on to a mood, or to a routine that works. The same weight is what lets you keep at something long after other people have dropped it.

Taurus, Gemini and Scorpio have no guna in their verses, so read them by their other words. Taurus is earthy and strong at night, as the Moon is, which suits a mind that likes the familiar. Gemini is airy and drawn as two people, a mind that wants company to think in. Scorpio is small, many-legged and sharp-limbed, and read today that can be a mind that notices a great deal.

Is your Moon strong in its sign?

If you have a Scorpio Moon, you may already have read something grim about it. The book does rank the Moon's signs, and the ranking is plain arithmetic. A planet's good strength is full in its exaltation, three quarters in its moolatrikona (a favored sign one step below exaltation), half in its own sign and a quarter in a friend's sign3.51.

For the Moon, the exaltation is only the first three degrees of Taurus, and the rest of Taurus is its moolatrikona3.40. Cancer is the sign it rules2.11. So a Taurus Moon in its first three degrees is the Moon at full strength, the rest of Taurus sits at three quarters, and a Cancer Moon at half.

Scorpio is the hard case. A planet's debilitation, its weakest sign, is the seventh sign from its exaltation, at the same degree3.39, which for the Moon is Scorpio. The result is stated without cushioning: in debilitation, as in an enemy's sign or when burnt up by the Sun, a planet's good strength is void, and its harmful strength runs the same ladder in reverse3.52.

Today that can read as a mind quick to pick up a threat and slow to set it down. It can ask a Scorpio Moon to notice when the sharpness is aimed inward. One verse speaks to this exact condition: even a debilitated planet, if it casts its look on your rising sign, is said to make a person a king22.26. Whether your Moon does that depends on your whole chart, and our guide to cancelled debilitation goes through the other rules for it. Every planet has a sign of fall like the Moon's Scorpio, and our page on exalted and debilitated planets lists all seven with their degrees.

Why your Moon works like a second rising sign

Say you want to know how home life or luck looks in your chart. A Vedic reader counts the houses from your rising sign first, then counts them again from your Moon: whatever is judged from your 4th, 1st, 2nd, 11th and 9th houses should also be judged from the Moon's 4th, 1st, 11th and 9th8.40. In plain words: home, self, gains and luck get read twice, once from each starting point. If you have read about your Vedic rising sign, your Moon sign is the second lens laid over it, and how to read your Vedic birth chart shows where both sit in the whole chart.

One pattern read from the Moon: if Jupiter sits in your Moon's own sign, or three, six or nine signs on from it, that is called Gajakesari20.1. The same verse names a second way in: the Moon seen by Venus, Jupiter and Mercury, none of the four debilitated or burnt up by the Sun. That one clause is why a Scorpio Moon can't make the second kind.

The Moon is also where the book looks for the mother: the fourth sign from the Moon is read for her, as the ninth from the Sun is read for the father12.32. These are readings for reflection, not a forecast about anyone in your family, and what happens between you and your mother belongs to the two of you.

Which Moon reading is yours?

Four checks will tell you which parts of this page are about you.

  1. Find your Moon's row in the table. Cancer is the Moon's own sign2.11, and the guna in your sign's verse is the temperament your mind was born into.
  2. Check its strength. A Moon in the first three degrees of Taurus is at full strength, and any other sign falls lower, set by whether that sign's ruler is a friend of the Moon3.51. In Scorpio its good strength is void3.52.
  3. Count from your Moon's sign to Jupiter. Jupiter in the same sign, or three, six or nine signs on, is the Gajakesari pattern20.1.
  4. Look up your birth star. Your Moon's star sets whose years you started in35.12, and the mahadasha guide shows how those years and their seasons run.

The Moon sign is the first answer, never the full one. Your free personal reading reads your whole chart together and writes a page about you from it.

Questions to sit with

  • When something upsets you, does your mind find its way back to calm, act on it fast, or hold on to it? Which guna does that sound like?
  • Is your Vedic Moon sign the same as your Western one? If not, which description sounds more like you at 1 a.m.?
  • Where do you feel most like yourself: late at night, or somewhere quiet with the rain going?
  • If your Moon is in Scorpio, where is your sharpness pointed this year: at a problem, or at yourself?

Vedic Moon sign questions people ask

How do I know my Moon sign?

Enter your birth date, place and time in a sidereal (Vedic) chart calculator; the sign the Moon is in is your Moon sign. Without a time, check whether the Moon changed signs on your birthday.

Is my Moon sign more important than my Sun sign?

For your mind and feelings, yes, in a Vedic reading: the Moon governs the mind3.1. The book also seats the Sun and Moon side by side as the two kings among the planets3.3, and your rising sign sets the houses.

Which Moon sign is the luckiest?

If luck means strength, the ranking is clear: strength is full in a planet's exaltation3.51, which for the Moon is the first three degrees of Taurus3.40.

What is the rarest Moon sign?

None is rare. The Moon passes through all twelve signs every month, so each one turns up about as often as the others.

Is a Scorpio Moon bad?

It is the Moon's debilitation, and its good strength is void there3.52. That isn't the end of the reading: a debilitated planet that looks at your rising sign is said to make a person a king22.26.

Can I find my Vedic Moon sign without a birth time?

Usually. If the Moon stayed in one sign all day, your birth date is enough. If it changed signs that day, you need the time.

What about Moon sign compatibility?

Comparing two people's Moon signs is a separate practice, built for matching couples, and we leave it out here. Your own Moon sign is about your mind first.

The verses

From the Brihat Parashara Hora Shastra, with our plain-English reading. Where a verse is in the public-domain Bombay 1899 printing, the page link opens the scan, so you can read it there yourself.

BPHS 3.1

कालात्मा च दिवानाथो मनः कुमुदबान्धवः । सत्त्वं कुजो विजानीयाद्बुधो वाणीप्रदायकः ॥१॥

The Sun is of the nature of Time; the Moon governs the mind; know that Mars governs courage and vitality; Mercury bestows speech.

See it in print · Bombay 1899, p. 4
BPHS 3.3

राजानौ भानुहिमगू नेता ज्ञेयो धरात्मजः । बुधो राजकुमारश्च सचिवौ गुरुभार्गवौ ॥३॥

The Sun and Moon are like kings; Mars is to be known as the commander; Mercury is the prince; Jupiter and Venus are the two ministers.

See it in print · Bombay 1899, p. 4
BPHS 3.13

बहु वातकफः प्राज्ञश्चन्द्रो वृत्ततनुर्द्विज । शुभदृक् मधुवाक्यश्च चञ्चलो मदनातुरः ॥१३॥

The Moon is of predominantly vata-kapha constitution, wise, round-bodied, of auspicious appearance, sweet-spoken, restless, and amorous.

BPHS 3.25

निशायां बलिनश्चन्द्रकुजसौरा भवन्ति हि । सर्वदा ज्ञो बली ज्ञेयो दिनशेषा द्विजोत्तम ॥२५॥

The Moon, Mars, and Saturn are strong at night; Mercury is always strong; and the rest — the Sun, Jupiter, Venus — are strong by day.

See it in print · Bombay 1899, p. 5
BPHS 3.34

भृगोर्ऋतुवसन्तश्च कुजभान्वोश्चं ग्रीष्मकः । चन्द्रस्य वर्षा विज्ञेया शरच्चैव तथा विदः ॥३४॥

Venus's season is spring; Mars's and the Sun's is summer; the Moon's is the rainy season; and [Mercury's] is autumn.

See it in print · Bombay 1899, p. 6
BPHS 35.17

स्फुटतरो हि मृगुः कलिकात्मकः खखगजैर्विभजेद्गत ऋक्षकम्। तदुडुवर्षगुणं च समादिकं खखगजैर्विभजेत्फलमत्र हि।।१७।।

An alternate, more precise method: form the true Moon's longitude in kala (minutes of arc), and divide by 800 to get the elapsed nakshatra. From that, determine the dasha; multiply the remainder by the dasha's total years and divide again by 800 to get the elapsed months, etc.; subtracting this from the dasha's years gives the remaining (bhogya) years, etc.

BPHS 35.12

अथ विंशोत्तरीदशामाह। आनयनप्रकारं च शृणुष्व द्विजपुङ्गव। नामनक्षत्रपर्यन्तमाक्षादि कृत्तिकादितः।।१२।।

Now Vimshottari Dasha is stated: listen, O best of the twice-born, to the method of deriving it. [Nakshatras are counted] from Krittika onward up to one's own birth-nakshatra.

See it in print · Bombay 1899, p. 218
BPHS 2.1

यदव्यक्तात्मको विष्णुः कालरूपो जनार्दनः । तस्याङ्गानि निबोध त्वं क्रमान्मेषादि राशयः ॥१॥

That unmanifest Vishnu, Janardana, in the form of Time — know that his limbs, in order, are the signs beginning with Aries.

See it in print · Bombay 1899, p. 13
BPHS 2.5

चरणौ द्वौ तथा लग्नात् ज्ञेयाः शीर्षादयः क्रमात् । चरस्थिरद्विस्वभावाः क्रूराक्रूरौ नरस्त्रियौ ॥५॥

And the two feet — these, head and the rest, are to be known in order from the lagna, mapped onto the twelve signs. The signs are movable, fixed, and dual in nature; cruel and gentle; male and female.

See it in print · Bombay 1899, p. 13
BPHS 2.7

पूर्ववासी नृपज्ञातिः शैलचारी रजोगुणी । पृष्ठोदयी पावकी च मेषराशिः कुजाधिपः ॥७॥

Dwelling in the east, of royal kinship, roaming the mountains, of rajo-guna, rising by its back (prishthodaya), and of fiery nature — the sign Aries is ruled by Mars.

See it in print · Bombay 1899, p. 13
BPHS 2.8

श्वेतः शुक्राधिपो दीर्घः चतुष्पाच्छर्वरी बली । याम्येट् ग्राम्यो वणिग्भूमिः स्त्री पृष्ठोदयो वृषः ॥८॥

White, ruled by Venus, long-bodied, quadruped, strong by night, dwelling in the south, domesticated, of the merchant class, earthy, female, and rising by its back — this is Taurus.

See it in print · Bombay 1899, p. 13
BPHS 2.9

शीर्षोदयी नृमिथुनं सगदं च सवीणकम् । प्रत्यक्स्वामी द्विपाद्रात्रिबली ग्राम्याग्रगोऽनिली ॥९॥

Rising by its head, depicted as a pair of humans — one bearing a mace, the other a vina — ruled by Mercury (whose direction is west), biped, strong by night, foremost among domesticated creatures, and of airy nature — this is Gemini.

See it in print · Bombay 1899, p. 13
BPHS 2.11

बहुपटुतरः स्थौल्यतनुः सत्त्वगुणी बली । पृष्ठोदयी कर्कराशिर्मृगाङ्कोऽधिपतिः स्मृतः ॥११॥

Very skilled/sharp, stout-bodied, of sattva-guna, strong, and rising by its back — the sign Cancer, ruled by the Moon (mriganka).

See it in print · Bombay 1899, p. 14
BPHS 2.12

सिंहः सूर्याधिपः सत्त्वी चतुष्पात्क्षत्रियो बली । शीर्षोदयी बृहद्गात्रः पाण्डुः पूर्वेद्युवीर्यवान् ॥१२॥

Leo, ruled by the Sun, is of sattva-guna, quadruped, of the kshatriya class, strong, rising by its head, large-bodied, pale/tawny, and strong in the earlier part of the day.

See it in print · Bombay 1899, p. 14
BPHS 2.13

पार्वतीयाथ कन्याख्या राशिर्दिनबलान्विता । शीर्षोदया च मध्याङ्गा द्विपाद्याम्यचरा स्मृता ॥१३॥

Mountain-dwelling, this sign named Kanya (Virgo) is endowed with strength by day, head-rising, of medium body, biped, and moving/inclined southward.

See it in print · Bombay 1899, p. 14
BPHS 2.14

ससस्यदहना वैश्या चित्रवर्णा प्रभञ्जिनी । कुमारी तमसायुक्ता बालभावा बुधाधिपः ॥१४॥

Associated with grain and fire, of the vaishya class, of variegated color, windy (restless) in nature; a maiden, joined with tamas, of youthful disposition, and ruled by Mercury.

See it in print · Bombay 1899, p. 14
BPHS 2.15

शीर्षोदयी द्युवीर्याढ्यस्तथा शूद्रो रजोगुणी । शुक्रोऽधिपो पश्चिमेशो तुलो मध्यतनुर्द्विपात् ॥१५॥

Head-rising, endowed with strength by day, of the shudra class, of rajo-guna; ruled by Venus, lord of the west, of medium body, and biped — this is Tula (Libra).

See it in print · Bombay 1899, p. 14
BPHS 2.16

शीर्षोदयोऽथ स्वल्पाङ्गो बहुपाद्ब्राह्मणो बली । सौम्यस्थो दिनवीर्याढ्यः पिशङ्गो जलभूचरः । रोमस्वाढ्योऽतितीक्ष्णाङ्गो वृश्चिकश्च कुजाधिपः ॥१६॥

Head-rising, small-bodied, many-legged, of the brahmin class, strong, associated with the benefics, strong by day, tawny-colored, moving through water and earth; abundant in bristles and extremely sharp-limbed — this is Vrishchika (Scorpio), ruled by Mars.

See it in print · Bombay 1899, p. 14
BPHS 2.17

अश्वजङ्घो त्वथ धनुर्गुरू स्वामी च सात्त्विकः ॥१७॥

Having the shanks of a horse (the sign Dhanu, Sagittarius); ruled by Jupiter, and of sattva-guna.

BPHS 2.19

पूर्वस्थो वसुधाचारी तेजवान्पृष्ठतोद्गमी । मन्दाधिपस्तमी भौमी याम्येट् च निशि वीर्यवान् ॥१९॥

Dhanu, continued: situated in the east, roaming the earth, radiant, and rising by its back. Then, for Makara (Capricorn): ruled by Saturn, of tamas, earthy, south-dwelling, and strong by night.

See it in print · Bombay 1899, p. 14
BPHS 2.20

पृष्ठोदयी बृहद्गात्रः मकरो जलभूचरः । आदौ चतुष्पादन्ते च द्विपदो जलगो मतः ॥२०॥

Back-rising, large-bodied — Makara moves through both water and earth; quadruped in its first half and, in its latter half, biped, considered to move through water.

BPHS 2.22

शूद्रः पश्चिमदेशस्य स्वामी दैवाकरिः स्मृतः । मीनौ पुच्छास्य संलग्नौ मीनराशिर्दिवाबली ॥२२॥

Aquarius is of the shudra class, its ruler declared lord of the western direction. Then, for Mina (Pisces): depicted as two fish joined tail-to-mouth; the sign Pisces is strong by day.

See it in print · Bombay 1899, p. 14
BPHS 2.21

कुम्भः कुम्भी नरो बभ्रुः वर्णमध्यतनुर्द्विपात् । द्युवीर्यो जलमध्यस्थो वातशीर्षोदयी तमः ॥२१॥

Kumbha (Aquarius) is depicted as a man bearing a water-pot, tawny-brown in color, of medium body, biped, strong by day, situated amid the waters, of airy nature, head-rising, and tamasic.

See it in print · Bombay 1899, p. 14
BPHS 2.24

सुराचार्याधिपश्चास्य राशीनां गदितं मया । त्रिंशद्भागात्मकः स्थूलसूक्ष्माकरफलाय च ॥२४॥

Its ruler is Jupiter (suracharya, teacher of the gods). Thus have the natures of the signs been declared; each consists of thirty degrees, for the purpose of both gross and subtle results.

See it in print · Bombay 1899, p. 14
BPHS 2.23

जली सत्त्वगुणाढ्यश्च स्वस्थो जलचरो द्विजः । अपदो मध्यदेही च सौम्यस्थो ह्युभयोदयी ॥२३॥

Watery, abounding in sattva-guna, self-possessed, aquatic, of the brahmin class; footless, of medium body, gentle in disposition, and rising in both ways (ubhayodaya).

See it in print · Bombay 1899, p. 14
BPHS 3.51

स्वोच्चे शुभं बलं पूर्णं त्रिकोणे पादवर्जितम् । स्वर्क्षे दलं मित्रगेहे पादमात्रं प्रकीर्तितम् ॥५१॥

In its own exaltation, a graha's auspicious strength is full; in its moolatrikona, it is full less a quarter; in its own sign it is half; in a friend's sign it is declared to be only a quarter.

See it in print · Bombay 1899, p. 9
BPHS 3.40

विंशतिरंशाः सिंहे कोणमपरे स्वभवनमर्कस्य । उच्चं भागत्रितयं वृषमिन्दोः शेषांशास्युस्त्रिकोणकाः ॥४०॥

The Sun's moolatrikona spans the first twenty degrees of Leo, the remainder of Leo being its own house; the Moon is exalted in the first three degrees of Taurus, the rest of Taurus being its moolatrikona.

See it in print · Bombay 1899, p. 7
BPHS 3.39

दिग्गुणाष्टयमा भागा तिथिभूतर्क्षनखासमा । स्वोच्चात्सप्तमभं नीचं पूर्वोक्तांशैः प्रकीर्तितम् ॥३९॥

The precise degree of exaltation for each graha is given by a series of word-numerals; the sign of debilitation (nicha) is the seventh from the exaltation sign, at the same degree already stated (the exact numeric values encoded by the word-numerals in this verse are not fully certain without further cross-reference).

BPHS 3.52

पादार्धं समभे प्रोक्तं व्यर्थं नीचास्तशत्रुभे । तद्वद्दुष्टबलं ब्रूयाद् व्यत्ययेन विचक्षणः ॥५२॥

In a neutral's sign it is declared to be an eighth; it is void in debilitation, combustion, or an enemy's sign. Likewise the wise should state malefic/inauspicious strength in the reverse order.

See it in print · Bombay 1899, p. 9
BPHS 22.26

लग्नं पश्यति ये खेटास्ते सर्वे शुभदायिनः। नीचखेटोऽपि लग्नं चेत्पश्येद्राजा प्रकीर्त्तितः।।२६।।

All grahas that aspect the lagna are auspicious-giving. Even a debilitated (nicha) graha, if it aspects the lagna, is said to make [the native] a king.

See it in print · Bombay 1899, p. 191
BPHS 8.40

तुर्ये तनौ धने लाभे भाग्ये यच्चिन्तनं च तत् । चन्द्रात्तुर्ये तनौ लाभे भाग्ये तच्चिन्तयेद्ध्रुवम् ॥४०॥

In the fourth, in tanu, in dhana, in labha, in bhagya — whatever is considered there, that same, from the Moon's fourth, tanu, labha and bhagya, one should surely consider.

See it in print · Bombay 1899, p. 40
BPHS 20.1

केन्द्रस्थिते देवगुरौ शशाङ्काद्योगस्तदाहुर्गजकेसरीति । दृष्टे सितार्येन्दुसुतैः शशाङ्के नीचास्तहीनैर्गजकेसरीति ॥१॥

If Jupiter is in a kendra from the Moon, that is called Gajakesari-yoga; or if the Moon — itself not debilitated or combust — is aspected by Venus, Jupiter, and Mercury, themselves not debilitated or combust, that too is Gajakesari.

See it in print · Bombay 1899, p. 146
BPHS 12.32

सूर्याच्च पुण्यभे तात इन्दोर्माता चतुर्थतः । कुजात्तृतीयतो भ्राता मातुलो रिपुभाद्बुधात् ॥३२॥

From the Sun, in the punya-bhava [9th], the father; from the Moon, in the 4th, the mother; from Mars, in the 3rd, the brother; the maternal uncle from the ripu-bhava [6th] from Mercury.

See it in print · Bombay 1899, p. 56

This page explains what one old text, the Brihat Parashara Hora Shastra, says, with its verses and where they were printed. It describes tendencies the text names; it does not predict events in anyone's life. It is not medical, legal, financial or psychological advice. For health, money, legal or family decisions, speak to a qualified professional. Written by Er. Anish Wagle; how the text was entered and checked is on the about page.

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